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| Salaevalu Si'ilata Purcell (ca. 1820-1907) |
First of all, my wife is from the line of Ned William PURCELL and Salaevalu/Sala’evalu SI'ILATA, hence the title of the post.
Dearie's Purcell family has an upcoming reunion and the above dilemma has been raised by some. Though the main part of the inquiry involves the presence or absence of the glottal stop diacritic in the matriarch's name (Salaevalu), my take here is more on the perceivably correct meaning, origin and spelling of the name. Duly, I have some personal interest in my wife's gafa (genealogy), and so I thought I would share some thoughts on the issue. This is uncharted territory and to those who may take umbrage at my supposition,
ia 'aua ne'i popona le toa i se finagalo faamolemole (please let not your heart be troubled, or knotty and gnarled like the
toa tree).
This analysis is strictly a conjecture backed by educated guesses and some research. Moreover, this is not an attempt at rehashing the
gafa, only to shed some light on part of it.
The real name,
I think, at least what it may have been originally, is
Saalaevalu (Sa-ala-e-valu) - (that is with an additional "a" within the first syllables) and would have been written as
"Sa Alaevalu", where the prefix
"Sa" is a Samoan morpheme designating a renown clan/tribe or family name as in
Sa Tupua,
Sa Malietoa,
Sa Levalasi, etc.
Alaevalu refers to a family or tribe. In other words
Salaevalu is actually a contraction of
Sa Alaevalu - or has evolved to what it is today. Perhaps a good contemporary example is
Sa Auimatagi (another important family of Samoa) which contracts to
"Sauimatagi" in some cases; and notably in speech. Contractions are common in Samoan as in many other languages.
I will now reason and elaborate.
If the above
"Sa Alaevalu" theory is correct, then the immediate logical question would be: Was there such a clan, family, title or at least a person named
"Alaevalu"? Otherwise the whole premise of
"Sa Alaevalu" collapses. The answer is a definite yes there was, and it was a woman/female as recorded on this familysearch website as part of the oral histories of Samoa
(click here)
(Note: The name
Mulivai Purcell appears in the document
(click here) which may be more of a coincidence than of kinship. I think his name appears as one who conducted the field interviews.)
Alaevalu seems a woman of nobility. Her father is listed as
Tuitoga (
Tui is a prefix which signals a kingly title in Tonga and Samoa - e.g Tuiatua, Tuia'ana). It was/is not uncommon for women of Samoa and Tonga to hold noble and royal/kingly titles.
The Tongan Connection- Halaevalu, Salaevalu and Alaevalu
The connection is important in tracing and determining the origin of
Salaevalu - the literal name. It's a known fact that some bonafide Samoan names have Tongan links and etymologies - and vice versa. The connection also may give support to the possibility of a Tongan link for the
Si'ilata family. The Purcell family, on the other hand, has several Tongan connections.
A member of the Purcell family said that the name
(Salaevalu) should be written with the
' (glottal stop diacritic) since the Tongan counterpart
Halaevalu has one. The implication is that since the two names -
Salaevalu and
Halaevalu - have phonetic and spelling similarities they apparently do share kinship too. Well, not necessarily. Though what may make the notion and assumption valid, true, and practical is for both to have the
same meaning.
Based on my experience of listening to Tongan speech, the glottal stop is very common though not as vocalized as in Samoan. The reason is that in Tongan, the "real" pronounced glottal stop is rendered using the "k" consonant. Samoan, during its evolution, has dropped the "k" and replaced it with the glottal stop in many of the words. Examples include:
puaka/pua'a; faka/fa'a, lakalaka/la'ala'a, tuku/tu’u, etc.).
And so although
Halaevalu and
Salaevalu are phonetically similar, they actually don't share the same meaning. But in order for the premise of a direct lineage connection through the names (as proposed by some Purcell family members) to be credible and convincing, the two homonyms need to also have the same or similar meaning - not just the same sound. In some Tongan/Samoan cognates like
"hiva/siva" "hau/sau" (notice the "h" and "s" pattern) the sound and meaning are the same. Unfortunately, not in the case of
Halaevalu and
Salaevalu.
Salaevalu means “eight punishments” (
Sala means punishment or violation) and
Halaevalu means “eight ways/paths/roads” and therefore the presumed shared link and connection fail.
And here’s where
Alaevalu becomes crucial and relevant.
Alaevalu, like
Halaevalu, literally means “eight ways/paths/roads” ... Bingo!??
Conclusion
Once again
, Alaevalu is the cognate of
Halaevalu. Both have the same meaning -
Ala/Hala means “way or path” and
valu means “eight”. Also, as mentioned above,
Sa is a Samoan prefix/morpheme designation for tribe/clan/family. Hence,
Sa+Alaevalu=Saalaevalu or Salaevalu as it is presently known. Incidentally, IF
Saalaevalu were the original name (and I argue that it was) then the glottal stop is not part of the name based on its native pronunciation. Interestingly enough,
Alaevalu and
Halaevalu are titles/names of women of nobility (another shared commonality), in Samoa and Tonga respectively, albeit with/of different time spans.
So what I have proposed here has to do mainly with name origin, derivation and connections, and not so much of an actual kinship based on those. Moreover, it may or may not have any effect or bearing on how the name
Salaevalu is spelled today; however, it may evoke some degree of interest and curiosity about its seemingly reasonable and believable etymology.
And by the way, if you're still curious as to how
Salaevalu may be pronounced, take a listen to these several other
funny pronunciations (click on the speaker/sound waves symbols after the link/page loads).
Disclaimer:
The above analysis is strictly a result of personal observation, critical knowledge and understanding of Samoan name origins and other related fields. Again it is given and intended as an hypothesis and should not be construed as fact. Lastly, to the best of my knowledge, this conjecture/theory has never before been argued or proposed.
Faafetai Tele.
Ma le Faaaloalo
