2/7/19

Read and Watch This ...

So I was watching president Trump's State of the Union (SOTU) speech last night (Feb 5th).  Hmmm... I wasn't all that impressed, as I wasn't in all other SOTU's that I can remember by other past presidents.  Trump's usual hyperbolizing and overstating of his "successes" became boring at best and boastful and braggy at worst (pardon the alliteration 🤣).  It was quite similar to most other speeches of the past by Obama, Bush and others.  Again, the SOTU's are often dull and platitudinal.  I also dislike the sporadic applauses which are mostly partisan and can be really annoying at times.

Now you will believe how bored I was when I say that I was trying to find something, I mean anything that stimulates my curiosity and meticulous, analytical appetite during the speech.  But I found it! Serendipitously. Not in the speech though, but something I saw within the audience that was quite ironic, and offensive I think.

During the speech, Trump acknowledged two survivors of the Holocaust in the audience. The same two men were also survivors of the mass shooting at the Tree of Life synagogue last year. They were sitting next to each other.  And so during the tribute, when the cameras - as expected - kept zooming in on the two elderly gentlemen, I saw something that was offensively ironic.  I don't think the media, TV or otherwise, or anyone was able to pick it up or it would have been all over the Internet, social media and cyberspace.  Therefore, so far, this seems an original observation on my part.  Call me eagle-eyed ..🦅 😳  I'll let you figure it out, especially from the first picture ............. Got it?

Ok, if you can't see it then you need to see visit an optometrist 🤣 or you need a crash course in world history 😏.  As I was watching, I noticed that the back of the seats in the same section all had the same design.  They also seemed like seat covers but I wasn't quite sure.  Anyhow, I know it's just an unfortunate coincidence, but STILL, I'll be surprised how anyone responsible for the SOTU logistics could have missed it.  If they were seat covers, they should have been removed beforehand.  If it's a design on the actual seat, arrangements could have been made for the gentlemen to sit elsewhere, because there were seats that were different in other sections based on my subsequent and much keener observation during the rest of the speech.  Anyway, what do you think?  Or am I overstating it --- like Trump? 🤣  ... and so as Trump would always say in his tweets, SAD!  Moreover, considering Trump's controversial and seeming favoritism toward the so-called alt-right, this can be ironic on so many levels.




1/28/19

O Le Isi A'u Tala Mālie - 'Ae Aogā ...

O la'u tala mālie ae iai le aogā mo a'u, mo ‘oe ma i tatou uma lava.

Sa fai la'u lesona i le matou vasega faa-Sāmoa o le A'oga Sā i le taufa'ai'uga o le tausaga ua mavae.  O le ‘autū e faapea "Ma ‘Ou Tusi ai i ō Latou Loto" (I Will Write It in Their Hearts), mai i le tusi a Ieremia i le Feagaiga Tuai.  Lesona Numera 42.

Sa ‘ou talanoaina ai i lenei lesona le ‘ese'esega o le tūsia o polo'aiga poo le ‘upu a le Atua i nisi o faiga vaa'ia ma le tūsia i totonu o ō tatou LOTO.  Sa  aofia i la'u lesona le talanoaina o le upu TUUPAO.  O se upu Sāmoa.  O le ‘upu fo'i e lē o toe fa'aāogāina tele i le gagana o aso uma, ae o se ‘upu o lo'o maua i totonu o le Tusi Pa'ia.  O le uiga o le ‘upu tuupao, o fele, teuteu poo pito ‘ofu (fringes/borders).

E iai le tulāfono e ta'ua o le Tulāfono o Tuupao (Law of the Fringes).  E maua lenei tulāfono i le tusi o le Numera 15:37-41.  Sa pōloa'i le Ali'i iā Mose ina ia ta'u atu i le fanauga a Isarāelu ina ia faia ni tuupao i o latou pito ‘ofu.  O le fa'amoemoega ina ia tāula'i iai le va'ai ma fai ma faamanatuga ia te i latou o poloa'iga a le Atua ma ia latou tausia.

E tatau ona silafia e tatou o tagata o le Ekalesia a Iesu Keriso o le ‘Au Pa'ia o Aso e Gata Ai lenei tūlaga ona o se pōloa'iga e tāli tutusa lona faatatāu i le ‘ofu mālumālu (temple garment) ma mea poo feagaiga na te faamanatuina mai.  I le Feagaiga Fou, o lo'o tā'ua ai fo'i le tuupao i le tala i le fafine na ma'i i le puna toto (issue of blood) i le sefulu lua tausaga, ae ina ua pa'i atu i tuupao o le ‘ofu o le Fa'aola, na malōlō ai loa (Mataio 9:20–22, Mareko 5:25–34, Luka 8:43–48).

E iai la se vāivāiga ua masani ai tatou o le so'ona fai pe faia fo'i i ni ‘auala e tosina mai ai le va'ai a tagata ina ia maua ai so tatou vi'iga faale-tagata, ae tu'u le a'ano moni o le pōloa'iga poo a'oa'oga.  Ua amata fo'i ona faia i se faapogai sesē.  We do things for the wrong reason/s.  E pei lā o lenei.  Ua 'aumai le tulāfono o tuupao iā Isara'elu ae nonofo latou ma fai ni faiga, suiga ma uiga e lē sa'o ma so'ona fai.

I le Mataio 23:5, ua faamanatu mai ai e le Faaola ni faiga ma suiga e le ‘au faresaio i tuupao o ō latou ‘ofu, "ina ia iloa ai e tagata" (to be seen of men):

"Ua fai fo'i [e le 'au faresaio] galuega uma ina ia iloa ai e tagata; ua latou fa'alautele ia latou filateri, ma faatelē  i tuupao o latou ofu."
(But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments.)

O filateri, poo phylacteries, o tama'i pusa ia e fusia i le va o mata, faapea fo'i ma le lima o ni vaega o ‘ofu tatalo o tagata Sa Iutaia.  O nei tama'i pusa e tu'u iai i totonu ni vaega o le tulafono (law) e pei ona tūsia i le Teuterenome 6:8; 11:18 ma le Esoto 13:9, 16.  O filateri la e tutusa ō latou aogā ma faamoemoega e pei o tuupao ma pito ‘ofu - o le faamanatu lea i le tagata o tulafono, poloa'iga ia poo feagaiga fo'i ma le Atua.

O le mea la ua tupu, ua ‘aumai i le ‘au faresaio ua so'ona fai, ua fa'alautetele ma fa'alapopo'a e i latou o filateri ma tu'upao, ina ia faigofie ai "ona iloa mai i latou e tagata" ma maua ai so latou vi'iga.  E le o ni faiga sa'o pe tonu, o ni faiga inosia le fa'atetele o tuupao ma filateri e pei ona fautuaina mai.  E tusa ua magnify/broaden ma enlarge e le Sa Ituaia a latou "teuga" ae maise pe a 'auai atu e faia a latou sauniga ma tatalo, for the sole purpose of being "seen of men" and others.

Mo i tatou o tagata o le Ekalesia a Iesū Keriso, e le o iai ni tuupao o o tatou ‘ofu pei o ‘ofu o Sa Iutaia, PEITA'I,  e iai ni amioga tatou te faia e o gatasi pe uiga tutusa ma le "faatetele o ā tatou filateri ma tuupao" e pei ona faia e le ‘au faresaio.

Atonu e aofia ai nisi nei o uiga masani.

Muamua, o le ‘ofu/la'ei ose ‘ofu, ia poo ni a tatou tēuga (styles) i le lotu ma le faamoemoe e faaono maua ai so tatou vi'iga.  Ua le alu i le loku e kapua'i ma a'oa'o, ae ua alu e fa'aali le lautetele o ana tu'upao ma ona se'evae muli fao.  Mea fo'i gae o stilettos ea poo a ...Ioe, lavea loa i le ma'i, "ina ia iloa ai e tagata."

Lua, o le uma ona faia o se mea, ae maise se galuega fesoasoani poo galuega lelei ae toe nonofo i tatou ma toe faailoa ma faavi'ivi'i ia galuega.  E tusa ua toe ili lava e tatou a tatou foafoa/pu (doing a good deed and then "tooting our own horns" for having done such deeds).

E aofia ai lo tatou auai atu i le mālumālu, ae uma pu'e ni a tatou selfies poo ata ma faasalalau i nofoaga fai tele, pei o le social media.  Atonu e le āfaina ai ni ata o se faaipoipoga, faamāuga ma nisi aso faapitoa (special occasions).  Ae afai o se faiga masani i vaiaso ma masina taitasi lo tatou o atu i le malumalu, ae faamoemoe e faasalalau (publicize), e ala i ata ma ni faamatalaga, e mafai fo'i ona lavea lea faiga i le vaivaiga "ina ia iloa ai e tagata."  Ua tutusa lava lea ma le "faalautele o a tatou filateri ma enlarge tuupao o ō tatou ‘ofu."  Fai mai Peresetene Hunter, o le mālumālu o se faailoga o lō tatou membership, but not our "show"manship.

Lona tolu, o le vāivāiga lea ua ta'ua i le faa-Peretania o le "name-dropping".  O la'u faa-Samoa, o le "ta'uta'u igoa" po'o le  "fa'alauiloa-igoa" ae maise ai se igoa/suafa o se tagata lauiloa ma ta'uta'ua.
E mafi ai tatou o tagata o le Ekalesia, ae maise i nisi o le ‘au pulega sili (general authorities) i nofoaga faitele (in public).  E taumafai lava e maua sina avanoa e fegalegalea'i pe pu'e fo'i ni ata ma lea ta'ita'i, ona faasalalau loa lea i luga o le Initaneti poo le social media ma amata loa ona "namedrop" le suafa o lea ta'ita'i, faatasi ai ma nisi ta'ita'i.

O le uiga lenei o le upu lea o le "namedrop":

"To casually mention a well-known or famous person or their titles, often implying familiarity or association, especially in order to impress others or increase one's status..."
(O le tatou ta'uta'uina lea o igoa o ni tagata iloga ma le tāua, poo latou tōfiga/vala'auga fo'i, ina ia ātagia ai e tatou te masani pe uō, ae maise ina ia vi'ia ai tatou e isi pe si'itia ai fo'i so tatou tulaga....)

Ioe, ia lenā ... we namedrop our church leaders just to increase our STATUS - spiritual status, social status, ia poo le tatou Facebook status fo'i.🤣

E ao, ma ia matuā tatau, ona tatou fa'aāloālogia - ‘ae le o le so'ona fa'avi'ivi'i ma fa'alalanu - o o tatou ta'ita'i, ae maise le ‘au pulega sili (general authorities) i nofoaga faitele.  We should RESPECT - but not ADULATE - our leaders especially in public places, if/when we see them especially with hopes that we can boost our own image by fawning over them, or namedropping them online and elsewhere.  It's similar to "enlarging the borders of [our] garments" (no pun intended).

O le fautuaga mo i tatou i le vāivāiga lea o le "namedropping" - ia STOP IT! e pei fo'i ona fautua mai ai se tasi o ta'ita'i, ia poo la'u fo'i fautuaga e faapea: "DROP IT!" (pun intended).

Ia o si a'u tu'u alalo poo "tu'u pa'ō" atu lea i lenei itula 🤣 from my Sunday School lesson.

Faafetai

1/13/19

"Palagi Valea!" (Stupid Foreigner)....Huh?

Let me introduce this post.  One of the posts on this blog is about Trump's "covfefe" blunder (click).  The mistake was ridiculed and mocked on the Internet and social media.  In an attempt by many to try and come up with a possible meaning, a likely origin, or etymology of the word based on phonetics, syntax and morphology, Samoan seemed to have been the consensus.  And so I also put in my two cents/sene post, citing words such as "kafefe" as a possible variant or cognate.  In the same mold of "kafefe/kofefe", therefore, I also mentioned "kofifi" and "kofafa" - as homographs (for lack of a better word) - more for parody than reality.  Anyhow, Anonymous came along, thinking that I was a palagi, and posted his/her comment (below), to which I am responding here.  Enjoy.

(Note: I'm posting this here due to the limits on the number of characters in the "Reply" box in the Comments section.)

ANONYMOUS:
"No comments.... because your article sucks...For all your pontificating, Kofafa is actually Tofa Soi Fua...No such word as Kofafa....Palagi valea!"


RESPONSE:
Mālō Anonymous. Fa'afetai mo le manatu. Fai mai le isi upu masani, "Atonu oute le ‘au pe ioe i lau faamatalaga, peita'i oute matuā puipui/lagolagoina se'ia o'o i le oti lau āiā tatau e te faia ai lau faamatalaga." (I may not agree with what you say but I will defend to the death your right to say it.) O le a ou taumafai fo'i e āloā'ia ma fa'aāloālogia lou finagalo. E maitau atu, o ‘oe o se uso poo se tuafafine Sāmoa, e ātagia mai i lau gagana ma lou taumafai e fa'asa'o se sasi, sesē poo se 'aleu.  E fa'apenei la, o le a fa'a su'ifefiloi atu le ta talanoaga, using both English and Samoan. You seem well-versed and proficient in both.  Let me also compartmentalize my response based on the points you raised.

...Palagi valea!
First, let me get this out of the way.  I'm not a pālagi, let alone a "pālagi valea" (stupid foreigner/white person).  O le makuā Sāmoa māo'io'i a si kama.  Get it? Ia Fahafehtaheee!!🤣  I have the feeling that you are a new visitor to the blog otherwise you would have known about other introductory and biographical posts in which I officially declared that I am a dyed-in-the-wool Samoan.  Believe Me. ( My Trump impression 🤣)

No comments....because your article sucks
I have more than 400 total posts in the blog, and only a small number has comments, the rest have none, like this "covfefe" one - until you commented of course.  Your assumption is that, if a post does not have comments, then it sucks - whatever you mean by that.  For your information, comments do not necessarily represent a measure of whether an article/postup/opinion sucks or not.  Furthermore,  there have been those who have actually shared many of the posts from this blog but have not left any comments.  Well, what say you?  So your logic is elementary if not blatantly valea. 😊.. sorry your word not mine.

...For all your pontificating
Everyone pontificates at one time or another, otherwise he/she will end up either as a passive thinker or a "capitulater".  For the particular post in question, mind you, I'm not pontificating but POSTULATING, instead.  Big difference, dude.

Postulate/Postulating: suggest or assume the existence, fact, or truth of (something) as a basis for reasoning, discussion, or belief (Dictionary.com).

Ua e tau malamalama mai?  Read the post again and you will see "postulating" written all over it.  In fact, I did preface the main part of my prognostication with "Well, president, here’s my take."  Yep, "take" as in "suggestion" or "assumption" (re: definition of "postulating" above).

...No such word as Kofafa
You're right, but you're also more wrong - than right.  So therefore I disagree more than agree!

First of all, my use of "kofafa" is based on humor using the same morphological syntactic pattern (mamanu o fa'atulagaga o fasi'upu) of "kofefe" and "kofifi" (the latter also being mentioned in the post); hence the "kofafa" variant using the vowel-based pattern.  It's like some manufactured cognates.  So "kofofo" would logically fit in there as well.  Unfortunately, the last vowel (u), however,  would render an expletive in Samoan.

But in Samoan, there is still a word spelled "kofafa" but with a stress on the last syllable, when pronounced and written this way "kofafā". It's the plural form of "kofā/tofā" which is the polite form of the vernacular "moe" (sleep).  Example (in the "k" pronunciation/method): "O la ua kofafā  le ‘au malaga ua vāivāi." (The traveling party are sleeping because they're tired.)
Moreover, "kofafa" (as in "momoe", plural form of "moe") is also a valid and bona fide word (at least in morphological syntax) especially for those who are opponents and critics of diacritics (pun intended), especially the macron (fa'amamafa), and therefore rely solely and exclusively on context for meaning and pronunciation.  In other words in a diacritic-less text, you can and will find that there IS such a word as "kofafa".

Incidentally, "kofafa" may not be a Samoan word, per se, at least not yet - officially.  But there IS such a word in other languages. For example, in Malagasy, a language spoken by the people of Madagascar, "kofafa" is a word for tall grass from which kofafa brooms are made (Google it!). What's interesting though with regards to our debate is that Malagasy is a branch of the Malayo-Polynesian language family.  So since you did not qualify your comment ("No such word as Kofafa") to refer to a Samoan connection, exclusively, your claim is therefore erroneous, and ...hmmm ... valea.😛

...Kofafa is actually Tofa Soi Fua
Now you sound more like a "pālagi valea"🤣 ... I thought you were a smart Samoan.
"Tofa Soi Fua" is actually "Tōfā Soifua".  Yes, "soifua" is one word.  There is also a big difference in how you would say "Tōfā Soi Fua" versus "Tōfā Soifua."  Got it?

Again, thanks for commenting!👍

God bless and ... tōfā loa fa'a-soifuaina!

ADDENDUM:
Oh and by the way, you obviously referred to me as a "pālagi valea".  Now that I've told you that I'm not a pālagi, naturally, therefore,  your "valea" (stupid) accusation still stands.  Well, I've responded to your claims and proved to you that - as the Samoan expression goes - "e lē vālea fo'i gei fāgau." 😜 So if you were a reaaaallly smart and intelligent person, as you seem to suggest in your accusations, then you would come back and rebut my response.  I hope you have peeked around my blog enough by now to know that I have been involved in a lot of debates, discussions and other conversations on a whole slew of topics.  You would therefore learn that I don't shy away from such discussions - analytical, intellectual, stimulating, etc.  I am a fair-minded person also when it comes to these such debates.  Again, therefore, I hope that you would come back and respond to my views, opinion and reasoning, as opposed to resorting and being content with the "ambush" tactic - which is similar to a hit and run -  that you seem to favor.  Such tactics are especially attractive to those who would hide their real identities, as in your case, as opposed to those who show their faces and take responsibility for their words and views. Personally, I am more desirous for you to respond than to "show your face" because I believe in personal accountability and answerability. What I mean by that is, even if others don't know of your true identity, inadequacies and vulnerabilities from this exchange, especially from failing to defend your views and claims, you yourself are still the only one that is in full realization and understanding of them - an epiphanic moment of self-awareness, i se isi fa'aupuga. It lives with you and you only.  Hence, it could also be a much needed learning moment for you, one for which you would thank me.  Ae pule lava lau susuga/afioga, ua na o se fautuaga e tu'uina atu. Soifua ia.✋✋

12/31/18

Before, During and After Christmas 2018

It has been an eventful time of year.  A few weeks before Christmas, we were in Vegas to attend a funeral.

...and it was already beginning to look and feel like Christmas (hotel lobby)


Then returned and started prepping our home, one room - and tree - at a time.  We had our own mini festival of trees...😍😮😊

First the LIVING Room ...






 Next one the "SITTING" Room ... with its tall tree






Next, the FAMILY Room ...






Then TOP of stairs was The SAMOAN Christmas tree.  This is the type of tree during the time Dearie and I were growing up in the islands.  A very simple, inexpensive but REAL tree, usually a branch of a bigger filimoto tree, or a baby one.  Balloons and streamers were used for decorations. 😅😍


Then the GAME Room - we put up another tree and left it for the grandchildren to come and decorate on Christmas Eve when they all come for our usual get-together










Aaaaaand then it was Christmas Eve ... and the clan began arriving for a night of fun, games, food, etc., 💙💓💛💜👪🎄🎄🎈🎉








Setting up table for the food  ...🍪🍣🍗🍩🍤




Then the presents ...🎄🎅🎈


Christmas morning ... house was empty and abandoned




Until it was time for the missionary to Skype, and everyone was back. This is always our Christmas Day highlight!! 

the elder

...always a happy and joyous time to chat with the elder/missionary

After the Skype, we left for our Christmas getaway in Eden (1.5 hrs drive North), a beautiful small town tucked away in a peaceful valley.  The children rented a cabin for our 3-day respite.  It was beautiful and it was a perfect White Christmas.


Eden ... (one of our granddaughters' namesake)

the cabin

... cabin was warm and cozy


love those saddle stools

...a postcard view/shot (from inside the cabin)

White Christmas



while the children had their foods/snacks... we had our own "cabin food" ...😃😁👍

children had fun in the snow

... for us it was time just to relax, rest and unwind ..🤣 and to ponder the wonders
of nature and God's creations, and also to spend time with the children and grandchildren💖😍




heading home ...

11/27/18

A Response to a Comment by a Reader (Unknown)

Note: I welcome any comments on this blog and I will try my best to respond accordingly. This comment was recently submitted and my response follows it (below).  I am posting my reply here as a blog post since it exceeds the number of characters allowed in the Reply box.
And by the way, anyone can write and submit a comment. It doesn't matter who and what your name is, whether it's "Unknown" or "Well-known"; "Anonymous" or "Synonymous" - or as Trump would say "Anomynous" 😂😂

Re: this post

Unknown:
Im a memeber [sic] myself.. E manaia feololo lou finagalo pau lona ole Auala oloo e faaaogaina atonu e le talafeagai ona oloo sa'ausi le maimoaga male faafofoaga ale Lalolagi A'o e faasoa i mataupu e fai si maaleale ona o Epikopo o tatou faifeau o ao fo'i latou o faalupega.. Ole upu ua masani ai le Atunuu"A le malu i fale e le malu fo'i i fafo" Aua le faatasinaina Suafa ole Ekalesia i luga ole Upega fesoota'i ale lalolagi.. E le aoa'ia ele matapia le manaia ae ua na o sina tuualalo ma lo'u agaga faaaloalo lava.. Faamanuia and God Bless..

Unknown
_______________________

Tali (Response)

Fa'afetai Unknown e tusa ma se manatu.   E "manaia feololo [fo'i] lou finagalo, pau o lona":

Muamua:
Oute manatu o lo'o talafeagai lava le ‘auala o lo'o o'u fa'aaogaina (pei e fa'aataata a lafoga).  Auā o le folasaga e pei ona tā'ua i le sitenasa (stanza) muamua, a ofi le se'evae, ia se'e pe fa'aaogā le fautuaga.  Ia ulufale gae'e fo'i, pe ia saunia e talia se faitioga.  O lona uiga e le o epikopo uma e a'afia ae tau o i latou - ma e to'atele fo'i i latou ia - ua lavea i le fa'ama'i e pei ona folasia.

Lua:
Oute le o fa'atāsinaina se suafa o le Ekalesia.  O le fa'ama'i ma le fa'afitauli e pei na fa'aalia, e patino i le tagata ae le o le ofisa (it's the "man" but not the office, hence not the Church) ma ua lē na o le Ekalesia a Iesu Keriso e lavea ai, e faapea i isi fo'i ekalesia ma fatafaitaulaga.  O lona uiga la, afai o sa'ausi le maimoaga ma le fa'afofoga'aga a le lalolagi, ia e le o se mata'upu e tau natia pe tau omiomi fa'aniu aleale, ia pe fa'a faiva o Fiti fo'i ia lililo, 'auā ua laugatasia uma ekalesia i lea gasegase/faafitauli.  Ae ui lava i lea uiga lautele ua aofia ai nisi ekalesia ma 'aulotu, ae sa faapito ‘augafa i epikopo lē fa'amaoni la'u matā'upu.  O i latou nei, ua fa'atatau iai le ‘autū o le matou lesona i le A'oga Sā i le Aso Sā na se'i mavae atu nei: "O Leoleo Mamoe o Isara'elu".  Ma o i latou nei na vavalo ma lapata'i mai ai le perofeta o Esekielu:
Le atali'i e, o le tagata, ia e vavalo atu i leoleo mamoe o Isaraelu, inā vavalo atu ia, ma e fai atu ia te i latou lava, o leoleo mamoe lava, ua faapea ona fetalai mai le Alii le Atua, oi talofa i leoleo mamoe o Isaraelu o ē fafaga ia te i latou lava!  E le tatau ea i leoleo mamoe ona fagaina le lafu?
Ua outou a'ai i le ga'o, ma o'ofu i le fulufulu, ua outou fasia e ua pepeti, a ua outou lē fafaga i le lafu.... a'o leoleo mamoe ua fafaga i latou iā te i latou lava. (Esekielu 34:2-3;8 - fa'amamāfaga faaopoopo (emphasis added))
E pei ona ou fai atu, e lē o se mata'upu o toe tau faaufiufia faa-manugase.  Ua silafia uma e le tele o tagata Samoa ma le lalolagi ona o lo'o valo'ia i le Tusi Pa'ia.  Afai fo'i e le o silafia mai i le Tusi Pa'ia, ia e mafai fo'i ona maua mai iā Felise Mikaele 🤣 i lana pese ma lana viteo (video) e uiga i leoleo mamoe faapenei. O le leo la o le lapata'iga e lē tatau ona toe faamatāseleina pe faagutuina (The voice of warning should neither be noosed nor bridled).  Ae maise lava fo'i iā i tatou o tagata o le Ekalesia (like you and I) o lo'o matuā manino mai iai le faatonuga i le Matāupu Faavae ma Feagaiga (MFF) 88:81 e fa'apea:
Faauta, na ‘ou auina atu outou e molimau ma lapata'i atu i tagata, ma ua tatau i tagata ta'ito'atasi o e ua uma ona lapata'ia ona lapata'i atu i lē la te tua'oi.
(Behold I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor. (D&C 88:81- emphasis added)
O le tasi la lea ‘autū o la'u solo, o se leo o le lapata'iga, e le o se fa'atāsina.  Afai fo'i o ē mauaina le tele o a'u tusitusiga i'inei poo nusipepa ma isi nofoaga i luga o upega tafa'ilagi atoa ma le Samoa Observer, ona e silafiaina lea, oute lē fa'atāsinaina le Ekalesia, ae oute lagolagoina ma faamāonia (support and validate) matā'upu faavae ma a'oa'oga moni a le Ekalesia.  I'm quite likely the last person to fa'atasina le suafa o le Ekalesia 🤣

Tolu:
"A [lē] malu i fale e [lē] malu fo'i i fafo."
O se alagā'upu masani ma le sa'o. Pau o lona, e sa'o ae lē sa'olele (not absolute).  O lona uiga e fa'atatau le fa'aaogāina ma le sa'o i lona fa'atatāuga (context).  E foliga mai la o le uiga o lau fa'aaogaina o le alagaupu lea ia ‘aua ne'i o tatou fa'ailoa pe fa'alauiloa atu ni sesē ma ni uiga lē talafeagai o faia e nisi o epikopo, ne'i te'i ua ta'uvalea ma lē malu i fafo le tagata lea, ia poo le Ekalesia fo'i, ae ia tatou taumafai pea fa'aufiufi ma nātia.  O lona uiga, ia ufiufi pea le tama'i moa i lalo o le tānoa, tusa lava pe la e ‘io'io mai si mea. O le lapata'iga ma le leaga o le ufiufi o agasala o se fautuaga fo'i o lo'o i totonu o le Mataupu Faavae ma Feagaiga, vaega 121:37. (Faitau iai).

Ae toe fa'aafetai atu ia te ‘oe le uso/tuafafine mo le tu'ualalo - ma lou fa'aaloalo.  Ia e lelei le soālaupule ma le faafaletui o manatu e aogā tatou te a'oa'o uma ai lava.

Ma le fa'aaloalo tele,
LV

11/18/18

Innovation or Inspiration? ...lol

Mea uma a ga ...
In our quorum discussion in church today, our lesson was on life's trials, a very common and familiar subject. I sat and listened and tried to think of something to contribute to the discussion, in a not so trite way.   Raised my hand.  Chance granted then I said:

"I'm at this very moment, even as I speak, in the process of devising my answer in a form of a short poem ... so here let me try ... 

Some trials are self-made
Others are tailor-made
In either case, make lemonade
Do not strain
Or complain 
But take to heart the refrain
No pain, no gain!"
---------------------
Ia ga...
A o'oga kipolo, 
Ia fai le vaikipolo
'Aua le o'ogo pe fa'aseā
Pe a o'o mai kigā ma puapuagā
Ae keu loko le 'upu 
A lē kigā e lē aogā! .... hahaaaa