Thanksgiving Post II -- Grateful for...

...each otherrrrrrrrrrrr💓💖💗💋👄💙💚💛💜💝

A Thanksgiving Post - Meaning of the Word "FA'AFEKAI"

With Thanksgiving Day coming up in two days, I thought I would write a post as a tribute to this very important holiday in America, by discussing and analyzing the Samoan translation of the essence and meat (pun intended) of the holiday.

Samoan for “Thanksgiving Day” is “Aso Fa’afetai” “Aso” is “day” and “fa’afetai” is “thanks”giving or gratitude. “Fa’afetai” is also “Thank you” and “Fa’afetai Tele” is “Thank you much.” “Fa’afetai tele lava,” is “Thank you very much.” Ok, got all those?🤣

Now on the key word “FA’AFETAI” (fuh-ah-feh-tah-ee). This is the transliteration into the more modern and so-called “t” pronunciation/method” introduced by the western missionaries. Otherwise the true native word using colloquial and everyday vernacular of the Samoans is “FA’AFEKAI” (notice the “k” substitution for the “t” - more on this later). I will use this more indigenous (hence authentic) form in my analysis in order for it to be more thorough, genuine and intelligible.

In all languages the transliterations/translations for the basic words like “Thank you” and “Please” are usually the first ones that learners, students or novices want to know, speak and/or say.

Again, in Samoan, “Thank You” is “Fa’afekai” (colloquial) or “Fa’afetai” (formal). But is there a deeper meaning of the word? Is there an intelligible and explainable etymology (origin)? My own answer is "Yes, there is."

This post therefore is an attempt on my part to do just that. The reason I’m saying that it’s “my own answer” is because I have not come across or found - through my thorough online searches and research - a known treatise where “fa’afetai/fa’afekai” is analyzed as I’m doing here in this post. My treatise may be speculative and hypothetical, but can still be believable and credible - at best.

First, let me break up the word into meaningful morphemes or syllables: Fa’a /fe /kai.

Words in most languages use inflection and affixation to modify a root word. “Faafekai” is an example of affixation, more specifically, a prefixation (adding a prefix to a word, or root word).

The root word in “fa’afekai” is “kai”. “Fa’a” and “fe” are prefixes (or affixes).

Fa’a: 
-(causative and/or “to implement”) as in “fa’amagalo” ([to cause/implement] forgiveness/pardon) 
-(in the ways of) as in “fa’a-Samoa” (in the way of Samoa/Samoans)

Fe:
-(reciprocation/plural) as in “feāsogi” (kiss), “feālofani” and “fetausia’i” (to be peace-loving
and friendly), etc.  Notice the mutual and reciprocal implications in these words.

Now, “kai”,* again, is the root word. And so I submit that the original root word in the Samoan context, was ‘ai (to eat) or as in “mea’ai” (food, literally “thing to eat”). In those languages of Polynesia that have not experienced the “k” change/evolution as Samoan, “‘ai” is “kai”. For example, Tongan for eat is “kai” and food is “meakai”. These words (cognates) represent a major shift in Samoan compared to other Polynesian languages where the consonant “k” has been replaced (in Samoan) by the glottal stop/break (‘) as in these Samoan/Tongan examples, respectively: “pua’a/puaka” (pig), “fa’a/faka” (a prefix), “la’a/laka” (step), “fa’afekai/fakafetai”, etc.  if we drop the "k" in "Fa'afekai" as in the pattern above and replace it with the glottal break ('), it becomes "fa'afe'ai" hence connoting the same meaning of "eat" or "food".  If the glottal break and "k" substitution holds true in every case (anomalies are always possible), fa'afe'ai would have been the more correct and suitable word in Samoan.  

And so “‘ai” is “kai” (notice the glottal stop before the “a” in ‘ai, without it, the meaning changes completely). "Kai" transliterated into the “t” pronunciation becomes “tai” (hence “fa’afetai”). But in the various and more authentic and indigenous Polynesian dialects/languages, “kai” (in fa’afekai”), is the more original native word, which, according to an online Polynesian Dictionary, means:

To eat, to feed, to feast; food, meat, a meal, repast; kai nui, provision, intemperate, voracious; kai no iti, sober, temperate; hue ki te kai, to victual; kai taria te kai, abundance, to abound; hakapee no kai hoao, abundance, to abound. Kaia, eaten. P Pau.: kai, food, to eat. Mgv.: kai, food, nourishment, to eat. Mq.: kai, ai, food, to eat. Ta.: ai, to eat.,

Put all of the above together (root plus prefixes), “fa’a/fe/kai” basically means “to implement in the way of the reciprocity of foods”. In Samoan, "o le faatinoinina i le auala o le fefa'asoaa'i lea o mea'ai (taumafa)." That's the crux of the meaning and origin of the word "Fa'afekai". 

One may ask, but why food? A simple response is “why NOT food?” Foods and abundance have always been the reason and cause for thanksgiving in any culture. Food is especially huge and kosher among the Samoans and Polynesians. It represents a basic need. The pronouncement of grace before a meal is also part of this “fa’afekai” and thanksgiving tradition everywhere. It’s a universal norm. 

Moreover, you would often hear older Samoans say “Kai lava" or "Tai lava" (as opposed to the complete words) as recipients of any offerings, favors or gifts in traditional settings and socio-cultural exchanges. When we hear those expressions, we now have a deeper understanding of the words, and that they’re not just contracting/shortening or eliding the words “fa’afekai/fa’afetai”, they’re actually expressing their gratitude with the genuine and valid ROOT and ORIGINAL word (“KAI/TAI”), even without genuine knowledge and understanding of its evolution and etymology. Interestingly enough, at such instances, it could very well be that their native and traditional intuition is at play, as their/our ancestors probably did eons ago.

And so coincidence or not, fa'afekai (both etymology and usage) originates with food and abundance, which are the traditional means of "implementing", observing and celebrating Thanksgiving. As Samoans (and maybe other Polynesians), it certainly helps too, to understand the possible and probable origin of FA’AFEKAI/FA’AFETAI.

*kai/tai also means/refers to the ocean, tide, seaward or ocean side.

Faafetai,

Ia Manuia le Aso Fa'afetai 🦃🦃🍠🍤🍣🍪🍷🍲



(Aaaand, reciprocity also is encouraged … hahaaa. A alu aku le kufa ia faasoa mai, fakamolemole.  'Aua le aumaia ga o le ipu ua mamā lelei ga fufulu. Ku'u iai siga kalo poo se fasi pīpī 🦃😍)

Note: Also, if you come across another version of this treatise, drop me a note please. Otherwise I consider this treatise as an original.

The Faleo'o II

So I did demolish the first faleo'o about a year ago, and then I have since been working on rebuilding a new one. Though this one is different in size (smaller) and location (just to the side of the old one), it still serves and provides for me the same authentic and entrancing feeling about beloved Samoa.  I've noticed and felt this especially having recently returned from Samoa where it has been a wonderful experience of going home.  Faleoo are still ubiquitous even in a contrasting if not paradoxical sense.  Most of the so-called beach fales for tourists, visitors and beachgoers are all constructed using the blueprint of a faleo'o.  And although all family homes and dwellings are now modeled after fale papālagi (western/European houses) using modern materials (bricks, concrete, glass windows/louvres, iron roofing, etc.), yet a faleo'o, or two, are still wedged somewhere within the aiga (family) homestead.  The adage that says you can take the man out of the country but not the country out of the man applies in how I have internalized this particular craze.  I've always wanted a faleo'o no matter how far away I live from the motherland.  Dearie sometimes objects but I've been resolute for reasons that are only deep and visceral.  You get my drift, aye?  Ia ga. E gofogofo ai i le afiafi ma kākā le kikala 🎸ma usuusu mā pese ma si a'u honey.

Anyhow, before we left for Samoa, this American faleo'o was still incomplete until a month after our return that I was able to finish it, plus the landscaping ..... and so if/when I ever go back to Samoa to finally live, in the broadest sense, I'll be able to build my own faleo'o 🤣🤣

“That man is the richest whose pleasures are the cheapest. ”
 Henry David Thoreau

...and finally got some time to take a break and relax at the beach...🤣..though not the same as Lalomanu Beach 🌴🏝🤣

Samoa Photo-shoot ...

Purcell Family Reunion -- Samoa 2019

The Purcell Family Reunion craze of recent years continued this past month in Samoa in the village of Malaela of the Aleipata district.  Malaela is home to the Aiga Purcell.  It is their faasinomaga (allotment) and tupu’aga (inheritance).  The reunion started on August 1st until the 4th.

Afioga Lesāmatāuānu'u

The reunion was also preceded and heralded by the faafotutupu or saofa’i (chiefly title bestowment) for the Sa’o (principal chief) of the Purcell family with the title Lesāmatāuānu’u.  The heir and successor was Sa’ili Alapati Ropati Purcell, a grandson of the first and original holder of the Lesāmatāuānu’u title.

... some members of the Samoa group

This reunion was special because it was IN Samoa - the Motherland!  It could therefore fittingly be referred to as the “mother” of all reunions for that very reason aaand for several other reasons as well.  Though not as big, festive and rollicking as the previous ones in the US, this one generated its own style, identity and flair.  And though the attendees were fewer in numbers, the camaraderie, rapport, harmony and love of family and village were deeply felt and shared.  (If Trump were to describe it he would say that the reunion was “incredible, amazing, bigly, fabulous, unbelievable and it was the likes of which [Samoa] has ever seen.  Believe me!... Covfefe (Kafefe!)🤣)

...we had not one but two drones
providing "heavenly" perspective

Some of the best experiences of the reunion were had by those family members, especially children and others who had “come home” to Samoa for the very first time.  Their memories have been treasured and shared through comments, posts, videos and pictures especially on social media.  They now speak with fondness, admiration and great love for the place they had only heard about through stories and memories of their parents and grandparents. Now, they had finally “come home.”  E le galo atu lava!

...drone operator

For us the returnees, it was a time of recollection and nostalgia.  There were a lot of places that held indelible memories growing up such as schools, churches, stores but mostly the aiga ma le nu’u (family and village).  And of course, for some, the memories of what the lyrics of a local favorite describe as “[where] I met my first love....” are always the best ever!

...reunion t-shirt

For me also, the drive from Aleipata to town (Apia) was filled with memories of those long ago (seemingly at least) early morning drives of two hours or more.  One day, during this visit, I timed the same drive from town back to the village and I made it in 45 minutes!!  Mind you, there was a 15 minute stop at Sulā for some kekepua’a.  Driving on the wrong left side of the road slowed me down a bit, as well as ... well you may have guessed it ... the potholes. They’re still there like an old village curmudgeon that refuses to expire die.  But the potholes seem worse now with the paved roads; they’re deeper and more dramatic (for the lack of a better word).  All in all, however, Samoa still grants me my so-called “sense of place.”  O le tagata ma lona faasinomaga!

😂

...that perfect place/spot for the gathering

The five-day gathering was filled with fun, celebration, joviality and spirituality.
The countries involved were divided into regions with each region being asked to provide and/or present a repertoire of songs, dances, etc.  There was a total of five regions.

The first day was taken up by the feiloa’iga (meeting and greeting) and introduction of those who had already arrived from as far away as England, US, Australia, New Zealand and as close by as American Samoa.  American Samoa is literally only a few miles away, considering the location of Malaela on the eastern-most tip of Upolu (Samoa’s second largest and main island).  In fact on a clear day, the outline of American Samoa can be seen over the horizon from Malaela; it’s that close.  The leaders of the contingent from American Samoa were also assigned to be responsible for the reunion planning and logistics.  The reunion t-shirts were also distributed to those who had not received them on this first day.  By then, two large party tents had already been set up on a reclaimed area (40x30 yards) just off the shoreline of the Sa’o’s residence.  This location, together with the tents, could not have been more suitable and strategic for the purposes and  proceedings of the reunion.

...mr DJ ..gotta have musikaaaa!!

This perfect spot had not only a clear view of the Namu’a island which served as a beautiful backdrop (for pictures and scenery), but it was also right up against the incoming tide and low rippling waves as they lap and crash gently against the rocks. The sounds of the ocean were refreshing and relaxing and the blue waters made for an ideal background enhancing the perfect island setting for the reunion.  The gentle breeze, blowing continuously both day and night, served as a natural air condition.  For those of us from overseas who had been warned and made to feel threatened by the heat and humidity in Samoa, the breeze and the gentle light winds calmed and soothed our bodies - and our fears of the heat.  Interestingly, this coastal stretch of the Aleipata district is known as the Matāmatagi (literally “eye of the winds”) so it actually lived up to its name, at least during the entire duration of the reunion.  The breeze had energizing and lulling effects and both - at certain timely moments -were needed throughout the busy and exciting gathering.  Seki a le savili!

...turtle hitching a boat ride
-this was no ninja turtle 

On the second day (Friday) there was Zumba in the morning followed by a Samoan breakfast, which was a favorite of many from overseas.  This was also the day that was originally planned for a Savai’i excursion but was changed due to an unfavorable weather forecast. So the family opted to go to Namu’a instead.
Two boats (with outboard motors) helped take the family to and from the island.  The Namu’a excursion turned out to be a lot more exciting and a pleasant leisure. The pristine blue waters and the white sandy beach and the fales proved relaxing and refreshing to young and old.  The water was so warm that it was like being wrapped and cuddled with several mink blankets in the middle of winter in Utah ...hahaaa...
As the boats transported the family to and from the island, turtles swam along the sides of the boats as if they were escorting the family.  One of the crew boys managed to lift one from the water and placed it on the boat briefly, and then was released.  Laumei faiaga ....!!

For the better part of the third day (Saturday) the family gathered at the beach in Lalomanu for a picnic, games, barbecue and swimming.  It was yet another perfect day at the beach.  There was something for everyone to do and enjoy. The children, as always, could not resist the shallow warm water and the soft spongy sand that they would prefer for their backyard sandboxes. Inflated floating rings were handed out to them, compliments of the American Samoa group. Faafetai AS!  The young adults from overseas played games on the beach and tried any chance to get a tan the natural way.  'Aua le ova le tan a kakou!  Others, especially the locals, who felt that the beach and the sun, to them, were overrated and overly familiar, stayed in the shade (with their bred contempt 😜) all hooked on their phones as though the gadgets could be confiscated at any moment by the phone police; or they all may have been quite excited to take advantage of a group discount on recharged credits.😑

... locals, hooked on phonics ...oi, phones

Meanwhile the older folks resigned to just sitting in the beach fales chatting and listening to their local favorites played on a Bluetooth speaker.  (Technology has definitely changed lives, yessss, even of those in Samoa.)
When I was growing up, if we (me and friends or siblings) wanted to listen to any songs while doing any work (that's right, work, not at the beach...believe me!) around the house or at the plantation, we had to have been the more fortunate ones to have owned a cassette player with fresh/new D batteries and the cassettes.  That was then.  Now you can take a picture, listen to music, watch a movie, go live during a reunion etc. etc. on a phone.  Wow, am I old or what?   Well at least I’ve spanned these “eras” and I can therefore see the changes and have a sense of appreciation for the past and the present.

... the view, the spot, the tents and Namu'a

At late afternoon the beach picnic ended in order to get ready for the dance in the evening. Dance!  Siva! Siva! Siva! was/is how they advertise a dance in Samoa.  Although the dance was supposed to have been in the chapel (stake center), a last minute change moved it back to our COOL tents.  It turned out that the dance was many times funner than had we had it in the chapel.  It was a lot more casual now even with the boogie woogie woogie and the rock 'n roll.  In the tents, the breeze wafted and kept us (hmm...what’s the word again?) ....Cooool!... or Coolio!..  while dancing the night away.  The sounds of the waves  gently pounding the rocks seemed to have silently added and augmented the beat of the DJ's bombastic bass blasts.  Some passersby joined the dancing and strayed off into kooky territory, drawing attention and laughter but it was good clean controlled fun. It was like everything came together and worked to our benefit and enjoyment.  We definitely got the beat that night.  And we also beat the heat .. uhhh in more ways than one (wink! wink!).  Dancing under the sprawling Samoan night sky with the ocean cheering on, hissing and kissing the rocks ... as we rocked ‘n rolled.  Yep, a few of us actually rolled on the ground...and for the rest, we just rolled (as in “that’s how we roll!”) - simply, had FUN.  You could not dream up a more memorable, enchanting and romantic (for some of us) setting for a dance -- only in a village on an island.  And that village was Malaela, and the island was Samoa.  O le a ou fo'i i Samoa, motu o pesepesega!

...beautiful Sunday

Sunday was the day that most of us from overseas looked forward to for several reasons.  It’s a day that holds a lot of memories of Samoa.  Things like the fa’apusa (early oven cooking), the church bells and everyone dressed in white going to church. So although some of us were not involved with the Sunday cooking, most of us attended church.  It's one of those things that hasn’t changed much - if at all.
The one thing, however, that makes up a lot of Sunday anecdotes for those from outside Samoa, is the to’ana’i/to’ona’i (Sunday brunch).  Although it’s the food that makes the to’ana’i memorable, it also has a lot to do with the sociability that comes with it.  The to’ana’i is also observed outside Samoa, but no matter how much food in all its ambrosial varieties is served in other countries, the genuine to’ana’i still belongs in Samoa.  Everything about the to’ana’i in Samoa (sight, etiquette, smell, taste, etc.,) contributes to its unique role in the Sunday and feasting traditions of the people. This was the case with the family to’ana’i on this Sunday.  Everyone enjoyed the food while chatting, giggling, laughing and just enjoying quality family time.  But, again, the to’ana’i is still about the food. Put simply, good food equals good mood.
And, personally, Samoa is where the good food is found.

...a little pig for a big to'ana'i appetite
there were a few of these

Faafetai le a’ao malosi!

... before the to'ana'i

Traditionally - and naturally - after the to’ana’i comes the nap. Everyone is full.  Like me (re: picture). Ma’oga loa, koso loa ma le fala ae fai le moe lakou ...hahaaa.  Actually it was nature’s lullabies (breeze, ocean, mat, etc) that lulled me to sleep. (Yea riiight!)  Either that or, like most Samoans, I took literally the belief that Sunday is the “day of rest”.  That was it but not from the gula (gluttony).  After indulging in the blessings of delicious island cuisine, I then indulged in nature's blessings of the sea breezes and comforts of the friendly and entrancing ocean.  Incidentally, if you commit the “sin” of gluttony from the Sunday ko’aga’i, would you be forgiven through obeying the commandment to then rest
immediately after?...Hahahaa.  Ok, enough digressing.

... the to'ana'i

Later in the evening, the family had a fireside (spiritual service). Each region was assigned to sing one spiritual song and a speaker to give some spiritual thoughts. Since the chapel was off limits, we had the service in the tents which was not only advantageous but also symbolic considering the broader and historic context of the tents especially in the scriptures.

And since reunions often entail recalling the past, this tent setting meant more than a simple and convenient contingency.

... after the to'ana'i 😜
(paparazzi file)

We can recall the Old Testament patriarchs and the Israelites (as a family) who dwelt,  gathered and worshiped in tents - most importantly in “the tent” (the portable tabernacle).  So our worship service in the tents was not only symbolic but also productive in its goals to uplift, edify, inspire and to appeal to our nobler spiritual side.  And of course after the spiritual food, came the more tangible and delicious native treats and refreshments.  Sunday turned out to be everything we had expected - and more.  Mālō le Faatuatua ma le Faamoemoe.  Mālō fo'i le moe!

...just a few of the members of Region I group comprised
mostly of those from Utah, USA

Monday was the so-called “toe aso” (final day) not in Moamoa, as the native expression goes, but in Malaela.  This was the “fiafia” day for the cultural performances of dances and songs.  But to make it more fun and competitive, two groups were formed, yet would still maintain our regional groups during the cultural part.    The two groups came together to open the day’s activities with a march/parade through the street in Malaela.

Donned in matching lavalavas and reunion
t-shirts, the family marched and sang. The minimal traffic added to the unity and continuity of the parade which, at certain scenic and important points along the way, stopped for photo ops. One of these places was right in front of the chapel of The Church of Jesus Christ of Latter-day Saints, Malaela's (hence Purcell's) flagship religion.

Following the parade, everyone gathered back at the tents and had all different types of contests, games, competitions and dancing before the final cultural performances by each region.  Despite the fact that Samoan songs and dances were the shared theme in these performances, each group brought something extra and different to the floor including dances and songs from other countries and genres.  Each region as well performed a taualuga (finale) and as usual, donated money to supplement it.  The thousands that was collected in the final tally was originally offered to the Sa’o’s family members who were tasked with much of the cooking, serving and feeding of the reunion, but they declined and instead offered the money as a donation to the Missionary Fund.  Faafetai, o lau pule lea!

Region I taupou, Cherish, with
Mom in background

And so it was, and as the saying goes, every good thing comes to an end.  Final goodbyes and sweet sorrows of parting started.  Tears flowed freely as each one silently asked in their minds   “Why did it have to end so soon?” “Is it really over? Why?” “Can we not tarry a little longer?”

... bossy and fearless wahine
(yay, we DID it!)

Well that evening some actually tarried a little longer singing, chatting, laughing and reminiscing.

The reunion was an experience of a lifetime, to be remembered and cherished always.  Memories of friends, village, country and of AIGA.  E o a'u o le Samoa!

And in a span of a few days, Malaela, and Samoa, have left lasting impressions and impact on everyone who came.  Very much so that they now are talking about 2021 for a repeat.   What?....Already?  Says who?  Says some "bossy" and fearless wahine 😓😆...

Ok then....

to be continued................


(Note: I may post more pictures of the reunion)

Samoa Observer Story

A Special Tribute:
My mother-in-law (Dearie’s Mom) passed away a few days before our trip to Samoa for the reunion.  She attended all the reunions in St. George and Las Vegas, especially as the eldest of the Purcell Aiga.  Rest in Love Mama.  You have a better heavenly reunion with your sweetheart 💕💕

...dancing to close the 2015 reunion in St. George, Utah

...with some of her aiga at the Vegas reunion 2018

..lunch break during Vegas reunion 

People Hate It When I'm Right ...LOL!! ...

...ok, make that "some people" hate it when I'm right.  Even my own children don't like it when I'm right.  They either express the sentiment in a risible and yet lighthearted way, or I hear it from their mother to whom they often make the confession that they "hate it when Dad is right." 😜 But then that's mostly in the context of parental counsel and advice given to them directly, in which case the parent is almost always right.  But in this instance, I'm referring to where I have expressed and/or posited an opinion or position on an issue and it turns out that I was right, and so I don't know exactly who the real - and imaginary - "haters" are. 🤣🤣😛😜😲🤣 ... or the "love-to-haters" for that matter.🤣🤣

Anyhow, to the point.  Three years ago, when Moana (the Disney cartoon) was the topic of conversation among Polys and non-Polys (short for "Polynesians") alike, there was much controversy about the movie and cultural appropriation, as well as how the distorted depiction - if not the blasphemy - of Maui the demigod, provoked the ire of many Polynesians.  I did write some reviews of Moana at the time and among those is the position post (reposted below) in which I presented a "theory" on Maui's character being possibly based on The Rock's (Dwayne Johnson) grandfather, High Chief Peter Maivia.  I specifically wrote: "So my theory is that Disney used him, Maivia, as a model for Maui."

The post is dated June 28, 2016, four months before Moana was released/debuted.  This piece of information is important in understanding the veracity of the information shared here.  My theory was completely my own, devised and formulated exclusively on wit, reason and insight.  There was no corroboration with any secondary source or research - professional or otherwise.  And no, I was not a fly on the wall during any Disney board meeting; nor am I friends with "The Rock"🤣🤣.  But, amazingly, and just last night, I found out that my theory was right.  How?  Read on. Read the complete post to find out.

Original post re-posted, complete with pictures.

Moana Revisited: Disney's Little Big Secret?
(Note: This original title is also quite consequential.  Re: The Rock's tweet at end of the post.)

Presently, there are certain people who are frustrated and angry on the Internet. They're mostly Polynesians.  No, they're not angry with Donald Duck Trump, but with Donald Duck's maker, Disney.  They're angry about Dwayne.  The Rock. Well not with him personally but with his "character" (Maui) in the upcoming new Disney cartoon, Moana.

So what's their main beef?  Well, it's about Maui being depicted as a beefy, fat, obese Poly guy. Ok, demigod.  The Poly's are not pleased with using a stereotype as a model for Maui.  Maui is supposed to be a Polynesian god/demigod, handsome and well built like a Greek god, or like the Rock himself.

So what do I think?  Does it matter what I think?  Well it depends.  I think my angry Poly's may have a point, depending on whether Maui is perceived as fat and bulky or just big and all muscles plastered on a Poly frame.

But I have a theory of my own.  Here.

Maivia, model for Maui?

Dwayne Johnson was/is a pro wrestler, an Afro-Polynesian one.  He grew up in and around wrestling.  His father was a professional wrestler and his grandfather was one too.  Johnson however is slightly an atypical Poly wrestler in build.  He is a mutant image of the famous duo Afa and Sika (aka The Wild Samoans). But Johnson is also a near foil, physically, of another more famous Samoan wrestler.  Peter Fanene Maivia - his grandfather.

So my theory is that Disney used him, Maivia, as a model for Maui.  For someone who has etched in his mind the picture of Peter Maivia's image during his heyday, I can say that Maui is easily a clone.  While growing up in Lalomanu, The Rock's grandmother's village, we, the children, used to go to the family's house and would sneak a peek at a picture of Maivia pasted on one of the posts.  And the picture was one like this one (above) - big, buff, muscular guy with long curls.  Word got around that he used his long curls to entice his opponents then would go in for the fall.



Again, we who grew up in Lalomanu, after many years, still remember Maivia to be this hulk of a man.  And much later after he had his pe'a (tattoo), he became even more of an archetype and symbol.  Yes, very much like Maui.

Could Disney have done The Rock a favor and use his grandfather as a model for his Maui character?  That's very possible.  And if my theory has merit, then Maui, like Maivia, is not obese or flabby, he is big, buff and muscular.

Sorry my angry Poly friends!

Maui

Maivia

____________________________

A year later (October 2017) after the above post was published in this blog, The Rock, revealed "a lil' Disney ...secret" (re: my title 🤣😲) and then also tweeted about it:

So the familiar question from past posts, especially when someone says something that's in agreement with my blog,  "Did The Rock read my blog?"  ...Hmmm... never know. 🤣🤣🤣 ...oohhh and come to think of it, maybe Disney is the "hater" 😡😡😝 ...cause I knew their little BIG secret 🤣🤣😍😍💜💛

By the way thumbing through my genealogy, my great grandmother Selafi Olive FUATAGA Alama and The Rock's grandmother (Ofelia) are of the FUATAGA clan of Lalomanu.  

Some interesting pics 🤣🤣🤣

Samoan Brothers - "Hobbs and Shaw" (The Rock)